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تاریخ نامه ایران بعد از اسلام (2251757X) (31)pp. 95-120
Folk medicine in the Safavid period was influenced by several epistemological, cultural and social contexts. On the one hand, the long-lasting established historical, intellectual and cultural traits established the status of the Iranian society of the Safavid era as a pre-modern society. On the other hand, the occurrence of some political, social and cultural changes in this period influenced the cultural situation, the system of beliefs, worldviews, norms and actions of the social classes in the context of everyday life. These two major components directly and indirectly affected the state of folk medicine in this period. It is hypothesized that the folk medicine of the Safavid period is affected by some factors, such as the mythic nature of the society, reliance on pre-modern cosmology, the predominance of foreign sciences and approaches based on astrology, the spread of superstition and also the structural state of science. Using an analytical approach, the author tries to explain which of the epistemological, cultural and social factors highly affected the folk medicine in the Safavid era?
تاریخ نامه ایران بعد از اسلام (2251757X) (22)pp. 79-104
Fall of Sasanian Empire, in addition to political results, had also extensive social, economic and cultural results that influenced Zoroastrian society in the first Islamic centuries. Many reflections of these changes would be studied in post-Sasanian texts which instruct different teachings in order to maintain solidarity and inner unity from pathological viewpoint. Many of teachings were influenced by apocalyptic texts that were the focus of attention. Assuming that apocalyptic Zoroastrian contents, had different teachings in religious, political, social, cultural and economic fields in the first Islamic centuries, this paper aims to study the contents in post-Sasanian texts and apocalyptic attitudes of Zoroastrian religion in different fields with descriptive-analytical method.
Ancient Iranian Studies (28212215) 5(14)pp. 115-126
Daštān is a Persian word meaning the menstrual cycle that happens to every girl after puberty. In Zoroastrianism, the menstrual cycle is tied to mythology so that they believed it occurred after the Ahriman’s kiss on the forehead of Jahī (Demoness of lasciviousness). The consequence of this belief about menstruation (Daštān) resulted in strict rules to prevent pollution and impurities of sacred elements. Most rules were written in post-Sasanian texts. The obligations of a woman in time of Daštān were stated in those texts. This research describes and analyzes the issue of Daštān in texts based on literary evidence. It examines whether the strict laws surrounding Daštān originated from religious laws or were rooted in myth, and what attitude towards women they created. Studies show that Daštān was considered filthy. Since the menstrual cycle is a periodical condition, a set of rules were conducted for women to obey in order to prevent the spread of pollution. In spite of negative ideas in some texts including Bundahišn and Zādspram about this issue, there were no negative approaches towards women. © 2026 The Author(s).
Persica Antiqua (27832732) 5(8)pp. 19-33
The Territorial conquests of the Medes, as Far East as Hyrcania, could be traced from the first half of the seventh century BC onwards. The first Median kings undertook far-flung campaigns to take control of the region and extend their territory. The existence of the fortified settlement in the Gorgān plain could prove the expansion of centralized Median kingdom as far as Hyrcania. The Assyrian sources of the 9th to 7th century BC are also in overall agreement with the results of the archeological studies in the western steppe of Gorgān plain (Hyrcania). As a result, the Median’s dominance over Hyrcania determined the strategies and political guide-lines of the Median kingdom and set the foundations for its transformation from a confed-eration of tribes to a powerful trans-regional state. Accordingly, in the present paper, beside historical and literary sources, archaeological evidences have also been studied in order to determine the Median’s range of territory in the east of their homeland. © 2025 The Author(s).
Journal of Archaeological Studies (22519297) 16(1)pp. 253-275
The bear hunting silver plate housed in the Abkhazia Museum stands out as a distinctive example of artwork from the Sasanian period. Its portrayal of bears being hunted, alongside the utilization of a lasso as the primary hunting instrument, renders it a unique specimen among Sasanian hunting vessels. This study employs an iconographic analysis approach to investigate the scene depicted on the plate, which has been previously attributed by Lukunin to Bahram I, the fourth ruler of the Sasanian dynasty, prior to his ascension to the throne. The objective of this research is to offer a comprehensive analysis of the entire scene depicted on the plate, followed by a detailed examination of each motif in isolation. Finally, an evaluation is provided regarding the realism or symbolism inherent within the scene, drawing upon available information. This study constitutes a descriptive-analytical inquiry into ancient Iranian art, drawing upon data collected from both library sources and online visual repositories. © 2024 University of Tehran. All rights reserved.
Iran (05786967) 62(2)pp. 236-245
Made in the midst of the Sasanid period, Sasanid silver vessels are one of the most important relics of the period that along with abundant archaeological data, convey valuable insights into the cultural past of Sasanid society, the people and their beliefs. The artworks carved on these vessels, besides their aesthetic features, cover a wide range of subjects in the political, social, religious, and cultural spheres. Although the Sasanid silver vessels have been the subject of many pieces of research, what is less noticed, is the iconographical analysis of dancers and their garments. The present study, which is based on the theory of Erwin Panofsky, examine the attires of dancers carved on four Sasanid silver vessels from the perspective of religious tendencies of Sasanid society. The results show that due to the religious nature of the Sasanid rituals, the dancers and the costumes they wore were closely connected to the religious beliefs of the Zoroastrians. © 2022 British Institute of Persian Studies.
Askarpour, V. ,
Khalili, M. ,
Mottaghi, N. ,
Sangari, E. ,
Moghaddas, A. Iranica Antiqua (00210870) 56pp. 261-275
Annual sacrifice of bull is a local ritual performed in one of the villages near Tabriz, known as Esfanjān. The ritual contains some features in terms of its date of exercise, its eminent emphasis on the bull, and the narrative which surrounds it, that absolutely take it apart from the current religious context of the village's inhabitants, Islam. The present paper concerns with resolving this dilemma by looking for its possible pre-Islamic roots, through an in-depth examination of sacrifice within Avestan traditions. Through a consideration of sacrifice and its status within pre-Islamic religious traditions of Iran, and comparing their basic features with findings of ethnographical observations, it is shown that there is a tight match between the observed cult and pre-Islamic doctrines on animal sacrifice. As a relevant theoretical framework, syncretism is adapted here to discuss the hybrid nature of the Esfanjān event, which is composed of both Islamic and non-Islamic features. Although the exact origin of the Esfanjān bull sacrifice remains unknown, something is clear: it is not a passive remnant of something lost forever, but an active product of a creative process, through which some new and hybrid creature comes out of a successful interbreeding of two different belief systems. © 2021 Peeters Publishers. All rights reserved.
Iran and the Caucasus (16098498) 24(2)pp. 139-166
So far, more than forty Sasanian bas-reliefs have been discovered in numerous archaeological sites. Among them, eleven bas-reliefs in seven archaeological sites represent women on them. In this article, the eleven bas-reliefs and the women's images and their characteristics in different scenes have been analyzed and studied. It can be concluded that women on these bas-reliefs have been represented in the social-cultural fields, such as in the royal family or as goddesses, musicians, etc. Most of the female characters on the bas-reliefs belong to the upper classes of the Iranian society. © 2020 Copyright 2020 by Koninklijke Brill NV, Leiden, The Netherlands.
Iranian Journal of Medical Ethics and History of Medicine (27834840) 12pp. 110-126
Ancient civilizations, proportionately to the extent and impact of their culture, used some methods in the field of personal sanitation to prevent infections and general diseases. Studying the indictors of personal sanitation, methods and the aims, in broad lands of Sasanians, would lead us to sanitary treatments of people in this empire. Considering the issue that personal sanitation in Sasanian period (651-224 A.D) was more influenced by the teachings of Zoroastrianism, the study of the Zoroastrian perspective is of the greatest importance in this regard. Personal sanitation in that period included washing with water, soil and gomiz, using special places for washing called Pādyāw, using napkins, using perfume and combing hair. There were also strict, detailed rules that made personal sanitation difficult and intolerable. Thus, some meges made efforts to change these rules. This paper aims to study indicators of personal sanitation and their applications for more than 400 years during Sasanian period with descriptive analytical method, on the base of literary evidence. © 2019, Tehran University of Medical Sciences. All rights reserved.
