Publication Date: 2009
Journal of Applied Sciences (discontinued) (18125654)9(10)pp. 1817-1832
Endurance Time (ET) method has been introduced as a lime-history based dynamic analysis procedure. In this method, structures are subjected to a gradually intensifying acceleration function. Performance of the structures is assessed based on the length of the time interval that they can satisfy required performance objectives. In this study, some fundamental concepts of ET method are explained and the potentials and limitations of this procedure in nonlinear seismic analysis of SDOF structures are investigated. A numerical optimization procedure for generating ET acceleration functions that are compatible with ground motions are explained. Results of ET analysis for inelastic SDOF systems are compared with ground motions analysis results for different strength ratios, ductilities and damping ratios. The accuracy of ET method in predicting the response of SDOF systems with stiffness degradation and strength deterioration is also investigated application of ET method in performance based earthquake engineering is described by an example of a single degree of freedom system. The results show that the approximations of ET method are in good agreement with the exact response history results of the similar ground motions for different nonlinear systems. It is shown that ET acceleration functions optimized in linear range considering long periods can be used in nonlinear analysis with reasonable accuracy. © 2009 Asian Network for Scientific Information.
Publication Date: 2023
Al-Jami'ah (2338557X)61(2)pp. 441-454
The challenge of the COVID-19 Pandemic is usually reduced to a mere medical and health problem, while one can observe its sizeable influence on economic, cultural, political and moral domains, too. In Muslim countries, moral conflict becomes one of the significant challenges of COVID-19 affecting people’s lives. Staying at home and its relationship with livelihood is one of the most complicated of these conflicts. In this essay, the authors assess and expose this moral conflict using the ethical doctrines of the Islamic religion rooted in the moral law of Movasat Altruism. There are four strategies in the principle of Movasat for overcoming the crisis: (1) uprooting poverty and reducing social-economic inequality; (2) job creation and supporting the production cycle; (3) eliminating unnecessary brokers; and (4) strengthening sympathy, empathy, and love within society. [Tantangan akibat Pandemi COVID-19 banyak difokuskan hanya sebatas masalah medis dan kesehatan saja, padahal pengaruhnya juga terlihat cukup besar dalam bidang ekonomi, budaya, politik, dan moral. Di negara-negara Muslim, konflik moral menjadi salah satu tantangan signifikan akibat COVID-19 yang berdampak pada kehidupan masyarakat. Tinggal di rumah dan hubungannya dengan penghidupan merupakan contoh salah satu konflik yang cukup rumit. Dalam tulisan ini, penulis berupaya mengungkap konflik moral ini dengan menggunakan doktrin etika agama Islam yang berakar pada hukum moral altruisme Movasat. Ada empat strategi dalam prinsip Movasat untuk mengatasi krisis: (1) memberantas kemiskinan dan mengurangi kesenjangan sosial ekonomi; (2) menciptakan lapangan kerja dan mendukung siklus produksi; (3) menghilangkan perantara yang tidak diperlukan; dan (4) memperkuat simpati, empati, dan rasa cinta kasih dalam masyarakat.] © (2023), (UIN Sunan Kalijaga). All Rights Reserved.
Publication Date: 2021
Politics and Religion Journal (18206581)15(1)pp. 221-237
Today nuclear weapons are a great global threat to human life and security. Meanwhile, Islamic Republic of Iran has strongly voiced its opposition to nuclear weapons based on the religious and rational measures and teachings. Ayatollah Sayed Ali Khamenei, the Supreme Leader of IRI, has also declared prohibited the production and use of nuclear weapons by issuing a Sharia based fatwa. The objective of the present essay is not only the explanation of this fatwa rather the identification of jurisprudential-moral foundations of it. The method used in this essay is documented-analytic. Among the results of this research, one can refer to the fact that Ayatollah Khamenei's fatwa is a religious fatwa not a merely governmental law and since fatwa is based on the eternal religious sources, it is considered to be strategic, eternal and universal not merely tactical, expediential and temporary. Moreover, rational and Sharia (moral and jurisprudential) documents and reasons in which the present fatwa has its own origin in addition to the subject of “use” includes the prohibition of “production”, possession” and “proliferation” too. © 2021 Authors. Center for Study of Religion and Religious Tolerance, Belgrade, Serbia.This article is an open access article distributed under the terms and conditions of the Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License
Publication Date: 2021
Religious Inquiries (23224894)10(19)pp. 77-103
In the current essay we have explained the philosophic-mystical principle of analogical unity of existence as a theory that offers a solution for overcoming this critical situation. The existing capacity in this principle is in a form that can be raised as a new theory for resolving the environmental crisis. This essay is composed of two parts: First part has dealt with the evaluation of the theories of environmental ethics and the causes of these crises. Second part has turned to the study and explanation of the principle of analogical unity of existence and its quality of application in resolving the environmental crises. Among the results of the current research one can refer to the fact that based on this principle we can ground the theory of "environmental spirituality". The theory of environmental spirituality has introduced the nature as a sacred being that contains all divine perfections like living, perceiving and rational. Moreover, it has been proven that for prevention from environmental crises instead of adoption of "ethics-centered" laws we need to adopt "spiritualitycentered" laws. The method used in this essay is descriptive-analytic and the discussion is based on arguments. © the authors.
Publication Date: 2021
Al-Jami'ah (2338557X)59(2)pp. 423-448
Countless scientific efforts have been made for tackling the environmental crises and a relative success is achieved in awakening of different nations as regards the seriousness of the ever-increasing crisis. The current essay is also an effort in the same spirit. The goal of this essay is providing an outline of the Theory of “Common Beliefs”. This essay proves that animals like humans have such common beliefs as monotheism, prophecy and resurrection. Moreover, due to the difficulty of the acceptance of this idea for the mainstream minds, the possibility of the existence of such a claim is demonstrated based on the philosophical principles of Mulla Sadra. The method used in this research is documented-analytical using library sources. The main source of this study is Holy Quran, the exegeses of Quran, Islamic traditions as well as the works of Sadra and his followers. Among the results of the present research are making this claim acceptable in view of the rational and philosophical principles, creation of a spiritual, peaceful and even humane sense in the domain of environment, establishment of an environmental law based on a generous interaction between the man and the animal and arrangement of the interreligious dialogues among the religiously grounded cultures. [tak terhitung usaha ilmiah dalam menghadapi krisis lingkungan dan cukup banyak keberhasilan yang dicapai dalam kebangkitan beberapa negara serius merespon pertambahan krisis. Dengan semangat yang sama, artikel ini ingin menyajikan outline teori Common Belief yang membuktikan bahwa binatang seperti halnya manusia menerima prinsip monoteisme, takdir dan kebangkitan kembali. Mengingat kesulitan penerimaan ide ini bagi orang awam, kemungkinan eksistensi klaimnya dapat ditunjukkan berdasarkan prinsip filosofisnya Mulla Sadra. Artikel ini menggunakan metode analisis dokumen dengan sumber utamanya adalah Qur'an, tafsir Qur'an, karya Mulla Sadra dan murid-muridnya. Beberapa kesimpulan menunjukkan bahwa klaim bisa diterima secara rasional dan filosofis, penciptaan spiritualitas, kedamaian, masuk akal dalam konteks lingkungan, dan kemapanan hukum lingkungan berdasarkan hubungan baik antara manusia dan mahluk hidup (binatang) serta mengatur dialog lintas keyakinan dengan latar budaya masing-masing]. © 2021. All Rights Reserved.
Publication Date: 2020
Journal of Philosophical Theological Research (17359791)22(3)pp. 107-120
No doubt, Gottlob Frege and A. J. Ayer are considered to be among the most prominent contemporary philosophers. Insofar as one of them has revolutionized the linguistic domain while the other has influenced the domain of ethics in a diametrical fashion. Ayer’s theory of emotivism is regarded as one of the most controversial moral theories in the past century. We believe that Frege, as a linguistic philosopher, has influenced emotivism in the methodological, logical, semantic, and epistemological domains. The emphasis on two fundamental principles of “compositionality” and “contextuality”; “the existence of mathematical concepts independent from mind”, “empiricism and verificationism” are all variables upon which emotivism is clearly dependent. The latter claim can be substantiated via analysis of the works of Ayer and particularly his “Language, Truth, and Logic” as well as his assertion in the introduction to this book concerning his debt to Frege. Among the most significant results of this essay, one can refer to the demonstration of the point that what constitutes the identity of the theory of emotivism is influenced by the “general line of linguistic analysis” in the aforementioned four domains. Copyright © the authors.
Publication Date: 2014
Review of European Studies (discontinued) (19187173)6(4)pp. 42-49
The environmental crises of today are the resultant of human conduct with respect to conceptual, social, political and economical aspects. The conceptual-philosophical factor is the source of all these crises with an undeniable effect. Francis Bacon’s philosophical basics with no doubt are the most influential, regarding bio-environmental phenomena. He deals with the progress of the world in a manner where almost all components that contribute his philosophy to anthropology and or biology and even logic must serve human welfare at nature’s destruction cost. The attempt is made here to explain the domain of his philosophy in a manner where the effects of his opinions in initiating natural disasters are exposed. Our claim is that he is placed in the environmental ethics group of anthropocentrism. © 2014, Canadian Center of Science and Education. All rights reserved.
Publication Date: 2023
Journal of Philosophical Investigations (22517960)17(44)pp. 766-786
Kant argues that an action is morally worthy only if it is done not from inclination or self-interest but from duty. In the Groundwork, he provides examples to illustrate that the presence of motives aligned with duty undermines the moral value of an action. These viewpoints have sparked significant controversy, particularly in light of the resurgence of virtue-ethics in recent years. Notably, the work of two famous Kantian philosophers, Richard Hanson and Barbara Herman, are especially remarkable as they provide an enlightening interpretation of Kant's perspective and address the raised concerns. While Hanson outlines two innovative models for the conditions of action, he also identifies the relevant phenomenon of overdetermination and states that an action has moral worth when the motive of duty is sufficient by itself to generate the action. Furthermore, Herman complements these models by introducing a third one and arguing that an action maintains its moral value if it necessitates both duty and if its primary motive is the motive of duty, regardless of whether it reflects the agent's desires or not. In this paper, we assess the strength and effectiveness of these models by examining Kant's examples. Consequently, despite shedding light on Kant's intentions, these accounts do not significantly contribute to resolving the existing ambiguities. Critics can express concerns regarding the simplification of the overdetermination, the fallacy of circular and tautology. A thorough examination of Kant's philosophy reveals that fulfilling one's duty and disregarding other motivations are essential for the development of an individual's moral character. © The Author(s).
Publication Date: 2026
Asian Journal of Business Ethics (22106731)
This article employs a descriptive-analytical approach to examine the evolution of anthropological paradigms from the Aristotelian definition of the human as a “rational animal” to the concept of the “Ḥayeh Motaleh” (Divine-Lived Being) in Islamic philosophy. It argues that this conceptual transition, which originated in the thought of al-Farabi and Avicenna and reached its culmination in the works of Mulla Ṣadra, Ṭabatabaei, and Javadi Amoli, signifies a profound transformation in the metaphysical and teleological foundations of human self-understanding. While the “rational animal” paradigm, centered on instrumental rationality and anthropocentrism, reduces nature to a mere “resource” and underpins the contemporary environmental crisis, the “Ḥayeh Motaleh” paradigm, grounded in principles such as the “primacy of existence,” “substantial motion,” and the “transcendent unity of being,” establishes an ontological respect for nature and humanity’s responsibility as divine vicegerent. This paper demonstrates that this transcendent paradigm not only offers a fundamental solution to the environmental crisis but also, by providing the foundations for a “Theomorphic Management” and an “Ontological Social Responsibility,” supplies a transformative framework for business ethics and corporate governance. © The Author(s), under exclusive licence to Springer Nature B.V. 2026.
