Department of Philosophy
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Articles
Journal of Philosophical Theological Research (17359791)(15-16)pp. 105-126
Ontology and cosmology, including discussions important and long-standing philosophy that has always occupied the minds of philosophersOntology and cosmology, including discussions important and long-standing philosophy that has always occupied the minds of philosophersWhitehead, one of the few philosophers of the twentieth century that revived the important questions of metaphysics. Though the traditional problems of metaphysics, like unity and multiplicity, stability and motion and time and place suggests that, in providing a solution for them in any way within the framework of the attitude of previous philosophers, such as Aristotle, leftا
Journal of Philosophical Theological Research (17359791)(1)pp. 103-128
The present paper is going to comparatively investigate into Kant and Hegel’s views on the essence of ‘category’, giving up the issues such as the number of categories and other detailed discussions. So, to begin with, having mentioned the differences between Kant and Aristotle viewpoints on the categories, the paper inquires into several points such as Kant’s influence on Hegel regarding the categories, Hegel’s criticisms of Kant in this regard, their differences on the category and so on. In other words, the paper inquires into the similarities and contrasts of the two viewpoints on such things as the relationship between the category and noumenon, subjectivity and objectivity of the categories, and critical views on Hegel.
Journal of Philosophical Theological Research (17359791)(4)pp. 7-22
Conjecture, refutation, priority of theory to observation, verisimilitude and
realism are the principal elements of refutability approach. Restating these
elements, this paper is going to show some of its internal inconsistencies and
argue that if observation wouldn’t play a positive role in making theory, there
is no guarantee for verisimilitude to be achieved. Besides, it makes clear that
some statements of priority of theory to observation are inconsistent with
realism. And finally, it will be stated that the Popperian approach involves a
kind of deep skepticism.
اندیشه دینی (22516123)(30)pp. 125-136
اندیشه دینی (22516123)(49)pp. 147-170
Although it seems that the philosophy of Nietzsche is an anti-ascetical even anti-moral one prima facie, it is well worth it to make a distinction between the ideal of asceticism and positive piety on the one hand, and a third kind of asceticism in his works, on the other, just on the basis of his assertion on the various ways of sublimation and purification. First and foremost, he rejects the notion of asceticism which results in suspending the process of speculation, will, and innate quality. Then he praises the mirthful ethics of the ancient times where the submissive intellect and the sublimated instinct operate together appropriately. Nonetheless, he points to a third kind of asceticism implicitly: a kind of austerity in the realm of thinking and philosophizing. Thanks to this kind of austerity, a pure thinker, according to Nieztsche, traverses a falsehood atmosphere based on the ideal of asceticism and eventually reaches a more comprehensive perspective with its own characteristics.
اندیشه دینی (22516123)(50)pp. 23-38
Mulla Sadra's fundamentals and arguments have changed and elevated a lot of problems of Islamic Philosophy.
One of these fundamentals is the theory of bodily genesis and spiritual continuance of the soul which in true is based on other fundamentals such as fundamentally reality of existence and substantial movement. This theory gives new explanations concerning genesis, life and evolution of human soul. Substantial evolution results in a change in human nature.
In this paper we discuss the process of this evolution based on the above mentioned theories. This change in human nature and species has an important role in solving some problems concerning hereafter life.
Journal of Logic and Computation (0955792X)22(5)pp. 1171-1198
Epistemic logics with justification, S4LP and S4LPN, are combinations of the modal epistemic logic S4 and the Logic of Proofs LP, with some connecting principles. These logics together with the modal knowledge operator □F (F is known), contain infinitely many operators of the form t: F (t is a justification for F), where t is a term. Regarding the Realization Theorem of S4, LP is the justification counterpart of S4, in the sense that, every theorem of S4 can be transformed into a theorem of LP (by replacing all occurrences of by suitable terms), and vise versa. In this article, we first introduce a new cut-free sequent calculus LPLG for LP, and then extend it to obtain a cut-free sequent calculus for S4LP and a cut-free hypersequent calculus for S4LPN. All cut elimination theorems are proved syntactically. Moreover, these sequent systems enjoy a weak subformula property. Then, we show that theorems of S4LP can be realized in LP and theorems of S4LPN can be realized in JS5 (the justification counterpart of modal logic S5). Consequently, we prove that S4LP and S4LPN are conservative extensions of LP. © 2011 The Author. Published by Oxford University Press. All rights reserved.
Lecture Notes in Computer Science (including subseries Lecture Notes in Artificial Intelligence and Lecture Notes in Bioinformatics) (03029743)7415pp. 91-108
In this paper, we introduce justification counterparts of distributed knowledge logics. Our justification logics include explicit knowledge operators of the form [[t]] iF and , which are interpreted respectively as "t is a justification that agent i accepts for F", and "t is a justification that all agents implicitly accept for F". We present Kripke style models and prove the completeness theorem. Finally, we give a semantical proof of the realization theorem. © 2012 Springer-Verlag.
Analysis (14678284)73(3)pp. 419-422
Mediterranean Journal of Social Sciences (discontinued) (20392117)5(23)pp. 1949-1955
This paper tries to demonstrate how Jacques Derrida deconstructs Hegel's philosophy through detecting an abyss at the hub of the Hegelian system. Derrida's work on Hegel, Glas, which is concerned with Hegel's philosophy, highlights the remarkable resemblance between Hegel's dialectic and Freud's psychoanalysis. Derrida's argument draws a comparison between the Hegelian concept of Aufhebung and Freud's repression. This comparative study aims at showing that no systematic thinking or analysis can release itself from an indigestible and paradoxical element that constitutes the abyss of the systematic or analytical thinking. The first part of the article shows how Derrida, inspired by Kant, thinks of the abyss of the system as the quasi-transcendental that, in a paradoxical way, makes philosophical system both possible and impossible. Concentrating on the concept of repression, the second part delineates similarities of the dialectic and psychoanalysis. In Hegel's view, there is nothing out of cognition; however, Hegel's obsession with Antigone's tragedy reveals that there are dark sides remained outside of the Hegelian system. The last section deals with these remains in Hegel's account of Antigone. Such abyssal points assert that there is a sort of resistance to psychoanalysis, or the process of analysis in general, which deconstruction has always attempted to make us more sensitive to it. © 2014, Mediterranean Center of Social and Educational Research. All rights reserved.
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