Mediterranean Journal of Social Sciences (discontinued) (20392117)5(7)pp. 555-561
After the victory of the Islamic Revolution of Iran, scholars and thinkers encountered new scientific conditions, modern political ideas and newly established time and ground, and each, responding to these new upheavals which was the governance and fulfilment of Islamic commandments in all political, social, cultural and economic fields, presented ideas appropriate to their thought constellation. Reza Davari as a Fardidian thinker, following the ideas of the famous German philosopher, Martin Heidegger, criticizes the West philosophically and phenomenologically and knows the only redemptive path for Iranians as leaving the West as an integrated whole and criticizes modernity in a severe way. Contrary to this uncompromising approach to the West, another approach, particularly in the second and third decades of the Islamic Revolution gradually appeared which practiced sympathetic approaches to the West and Abdul Karim Soroush as the forerunner of this approach, tried to pave that path for establishing modernism by an epistemological reading of religion. In the present article, it has been tried to discuss and compare the ideas and thoughts of Davari and Soroush to the West.
