واحد اداری آزمایشگاه آزمايشگاه مرکزی | سامانه جامع پژوهشی دانشگاه اصفهان

نمای کلی

آزمایشگاه مرکزی دانشگاه اصفهان فعالیت خود را سال 1382 با هدف ارائه خدمات پژوهشی به اعضای هیأت‌علمی، پژوهشگران و دانشجویان تحصیلات تکمیلی دانشگاه‌ و همچنین محققین و صنعتگران کشور و نیز سامان‌دهی به دستگاه‌ها و تجهیزات کلان آزمایشگاهی به‌منظور کاربرد بهینه دستگاه‌های تحقیقاتی در زمینه‌های مختلف آموزشی و پژوهشی دانشگاه آغاز نمود

برونداد‌های پژوهشی

همه موارد

مقالات

مقالات

HOW CAN PHILOSOPHICAL EDUCATION CONTRIBUTE TO THE DENIAL OF RELIGIOUS VIOLENCE?

( Article )

Ganjvar, M., Ganjvar, M.

Publication Date: 2023

European Journal of Science and Theology (18410464)19(1)pp. 1-20

Philosophy for Children (PFC) as an educational practice to promote peace and non-violent coexistence

( Article )

Ganjvar, M., Ganjvar, M.

Publication Date: 2022

South African Journal of Philosophy (02580136)41(1)pp. 49-60

New Spiritual Movements as Autonomous Religiosity of Iranian Young Adults

( Article . Gold )

Ganjvar, M., Barzian, A.G., Ganjvar, M.

Publication Date: 2022

Religio (12103640)30(2)pp. 91-112

Faith in god, philanthropy and foundations of criticism of religious violence in mulla sadra’s philosophy

( Article . Gold )

Ganjvar, M., Emami jome, S.M., Ganjvar, M., Sarmadi, N.A.

Publication Date: 2020

HTS Teologiese Studies / Theological Studies (02599422)76(1)pp. 1-8

This article aims at showing the potentiality of Transcendent Theosophy (Al-Hikmah Al-Muta’aliyah) in the creation of peace and denial of religious violence. Belief in Necessary Being that is identical to beauty and perfection is one of the central issues in Islamic philosophy, particularly Mulla Sadra’s Transcendent Theosophy. This belief has different stages, the highest one of which is a love-based sense of humbleness before God who is the source of beauty. Thus, faith in the thought of Mulla Sadra is one of the aesthetic categories. Surrender to such a Being leads to love in him and his effects. Thus, in Transcendent Theosophy, love in God is followed by the love in people. This love is associated with the sense of responsibility and the effort for the realisation of people’s rights. In the final part of the article under the title ‘Mulla Sadra and Confrontation of Two Types of Religious Understanding’, through the analysis of Mulla Sadra’s dialogue with a religious radical, we have criticised the discourse of religious violence and concluded that Transcendent Theosophy is a defender of human rights and a pioneer of peace and a despiser of religious violence. The most important finding of this study is that according to Mulla Sadra, religious radical interpretations are the source of the emergence of religious violence, and the solution to this problem is the promotion of rational and conscious religiosity. The method used in this research is of descriptive-analytic type. Contribution: The article brought to fore the potentiality of Islamic philosophy for the realisation of peace and the denial of religious violence. The authors analytically studied Mulla Sadra’s pacifist foundations in order to ascertain its relation with non-violence towards humans. The main contribution of this article is that the teachings of Transcendent Theosophy are very useful for creating peaceful coexistence between human beings. © 2020. The Authors. Licensee: AOSIS.

Islamic Model of Children’s Spiritual Education (CSE); its influence on improvement of communicational behaviour with non-coreligionists

( Article )

Ganjvar, M., Ganjvar, M.

Publication Date: 2019

International Journal of Children's Spirituality (1364436X)24(2)pp. 124-139